This book represents a milestone in the history of the translation of the Bible into Chinese. Building on earlier research, it fills in some gaps and provides us with a comprehensive account not only of the history of the Chinese Union Version (CUV), but also some of the reasons for its continued unique prominence as the Bible of choice for Chinese Christians around the world.
Confucius through Christian Eyes: Kenneth Scott Latourette and Charles E. Farhadian
Whether Confucianism is, or has ever been, a religion is a consideration that has been hotly debated for centuries, with evidence for and against its religious nature presented by those who answer either “Yes” or “No.” Anna Sun states that this is indeed a question “the West has never been able to answer, and China never able to ask.” She continues, however, that Confucianism is a civil religion. In this section, we shall present the findings of two outstanding American writers, Kenneth Scott Latourette and Charles E. Farhadian, both of whom identify Confucianism as a world religion.
THE CONTEXT, NATURE, AND POTENTIAL VALUE OF OUR WORK
Chinese Theology: Text and Context, Part II - Book Review (Revisited)
This volume contains discussions of Chinese Roman Catholic and Protestant writings from the sixteenth century to the early twenty-first century. In her later chapters, Chloe Starr presents the work of both “Mainline” and “House church” writers, with sections on church and academic publications, popular hymns, and blogs by church leaders.
Chinese Theology: Text and Context, Part I - Book Review (Revisited)
The Church in China, Part II - Book Review (Revisited)
The Church in China - Book Review (Revisited)
[These] articles and reviews span both Roman Catholicism and Protestantism from the sixteenth century to the present, and they touch upon history, theology, evangelism and social action, the impact of Christianity upon Chinese society, and challenges facing the Chinese church today. . . . The result is a rich sampling of voices on a wide variety of issues concerning Christianity in China, and it will be of interest to an equally broad range of readers.
